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The hunt mark known as Oni Yumemi is larger than its kin, hence its title "Oni" from the Hingan word for "demon". It's extremely violent and is known to shock its pray into unconsciousness, feeding on it while the pray sleeps. If electrocution fails, it can also freeze water.
The Vanu Vanu domesticated the sanuwa as a means to travel across the airbone islands in the Sea of Clouds. As sanuwa age, they become more adept at manipulating wind aether in the form of tornados.
While the Sultansworn are charged with protecting the sultan, the original Immortal Flames were created to fell the zombies within Sil'dih's walls. However, the Thorne Dynasty disbanded them shortly after. It was Raubahn who remade the organization as it is now.
Ganen, the first king of Doma, is prominent amongst mortals deified in the afterlife. After uniting the factions of Yanxia, people came to worship Ganen's eternal spirit as a kami of partial and scholarly learning.
The Arioch occupies the fifth rung of the voidsent's hierarchy of twelve. It was summoned by the Mhachi to serve in the War of the Magi. Tasked with dropping smaller voidsent behind enemy lines, communicates with supersonic commands.
The Summoner's "Channeler's Horn" is another conduit for their aetheric energies. However, the alloy is unknown, believed to have been mined on the southern continent of Meracydia during Allag's brief occupation of the continent.
The Ixal rule as a matriarchal society, with chieftans who are believed to be desceant of the four Skysent of legend: Nomotl, Pahuotl, Huatotl and Xlotl.
The scholar's iconic mortarboard was originally worn upon graduation from an educational institution as a symbol of academic achievement. After many years, it became to be known as the mark of one who devoted himself to the scholar's art.
The gear of Nymian scholars were designed with battle tactics in mind. Being paired with marauders meant that they had to often strategically reposition themselves on the battlefield at will. Thus, they needed comfortable shoes.
Succubi are denizens of the third and fourth rungs of voidsent hierarchy. They manifest on the physical plane by forcing their souls into the bodies of deceased women. Researchers claim that these voidsent occasionally exhibit traits of their host.