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A Welsh Wild Woman was Ceridwen, the primeval chaotic mother, she who gave birth and to whom all returned. Mother of Afagddu and transformer of Taliesin (Gwion Bach).
Picture is Ceridwen’s Cauldron by Yuri Leitch.

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A pageant sleigh drawn by a pegasus & driven by a Wild-man riding a dragon appeared in the 1640 Bavarian winter parade as recorded in the “Album of Tournament & Parades in Nuremberg” which is held in Metropolitan Museum of Art

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3. The Hunters of Artemis are maidens who have sworn loyalty to the maiden goddess Artemis/Diana to join her in the Hunt and reject love for as long as they live. They gain eternal youth as long as they don't break their vows.
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lumberman Albert Ostman told a tale of how he was kidnapped by a family of Sasquatch in the wild woods of British Columbia in 1924. He was snatched up in his sleeping bag and kept for 6 days, eventually escaping when the father fell ill after eating his snuffbox

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The folklore of Hookland's August Plague Plays.

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Kintaro is a folk hero from Japan who was raised by a mountain witch. He had superhuman strength and befriended animals in the wild. He is depicted here refereeing a wrestling match between a monkey & a rabbit.

'Moon of Kintoki's Mountain'- Tsukioka Yoshitoshi

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Thanks everyone for a great start! signing off now, but will return at 11am BST with for more folklore of wild men, wild women and wild places! (Image: The Wild Hunt of Odin, Peter Nicolai Arbo)

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In old tales, the wild woman usually waits in liminal spaces, like the deep part of the forest, for whoever is lost & helps to reconnect with the wild. She offers help in the form of riddles or tasks, & sings hymns that infuse life into what needs to be reborn.#FolkloreThursday

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Britain has many stories of women able to turn themselves to hares

Our forthcoming Hare Spell by and looks more deeply into the particularly from

https://t.co/c0yn5ur5ts

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Churn-milk Peg is the English guardian of unripe nuts. She sits, smoking her pipe, inside nut thickets. If a child tries to pluck a nut before it's ready she pinches the offender and chides: ‘Smoke! Smoke a wooden pipe! Getting nuts before they’re ripe!’

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Good morning, How would you like to wake up to this wild woman, The Old Hag? Newfoundland's local succubus, one version of Herself was featured on a Canadian postage stamp in 2016!

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🌟#FolkloreThursday
This week, the Folklore is for a &what can be more Wild, than the separation between things? ‘#Chaos’-as pure energy potential;
between Heaven’s &Earth:

Most of the energy is caught, inbetween-as the electric field between plates of a Capacitor!

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The Wild Huntsman, Wild Ride, Raging Host & Odin’s Hunt - some of the names given to Norse storm god Odin in his role as gatherer of the souls of the dead. This ghostly entourage rages across the sky in storms & if seen presages misfortune & death. Img: Rackham

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In Alpine folklore, Faengge was a wild-woman of colossal stature, lichen hair, a mouth that stretched from ear to ear and breasts so long, she had to throw them over her shoulders when she ran through the woods...

🎨MadLaid/DeviantArt

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Hello 🐉

A huge thanks to Crystal for being our epic host before the break! This is hosting the last session of the day 🧐

Today's theme is Folklore of Rivers and Wells! Bring out the nymphs and river monsters !!

Warwick Goble 1912

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For today’s : how the classical myth of the nymph Arethusa and the Alpheus inspired the Elvish love story of Nimrodel and Amroth in The https://t.co/q7xUwVXGzN
(Statue in Ortygia, Sicily; art by LiigaKlavina)

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-River Folklore-
The River Gods were the 3000 sons of the great earth-encircling river Oceanus and his wife Tethys.
They were the brothers of the Oceanids and the fathers of the Naiads.
(Art by Daren Horley)

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Reported in 1896
The funeral procession must not cross a river.
Baldwinsville, N. Y.

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I had a blast sharing your water wisdom, This is Crystal signing off. Get your next tweets ready because will be on at 6:30 BST for today’s last session. “Be still like a mountain and flow like a great river." ― Lao Tzu (Image: Stillman)

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Jakob's Well, the scene of the conversation between Jesus and the “woman of Samaria” narrated in the Fourth Gospel, is described as being in the neighbourhood of an otherwise unmentioned “city called Sychar.” see also John 4:6 (ESV)#FolkloreThursday

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