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"Arranged in roughly chronological order, this varied collection of 23 alternate-history yarns delves into creative what-ifs all the way from the 13th century BCE to 1975 CE ... this is a solid addition to the Tesseracts series of anthologies." -- PW
https://t.co/QN9xzvUhyM
Scarab ring with recumbent lion on a background of eleven tall papyrus plants, Near Eastern, Levantine, Phoenician or Cypriot Archaic Period 6th\5th c BCE
https://t.co/6vwd40SIjy
#history #art #jewelry
Phrygian cap: common anatomical variant in gallbladder, caused by folding of fundus, no clinical significance. Named for caps worn by people of Phrygia (Turkey) 1200-700 BCE. Became a symbol of liberty. Also seen on Smurfs.
#OTD #AlexandertheGreat died in 323bce. The painting from 1644 by Pietro da Cortona shows Alexander defeating Darius III at the battle of Issus which hangs in the Capitoline Museum #Rome
Astro-Minoan Pirates & The Broken, Burning Sky, 3rd Age of Man, circa 115 BCE
Planet-side pirates watch the carcass of a looted mining ship burn in atmosphere. These Astro-Minoans tended to target prospectors and mining teams thinking the broken moon of Arigus was easy pickings.
Blog on the oldest surviving chunk of Greek prose, written by a Greek man called Achillodoros, 'Gift of Achilles', on a tiny Ukrainian island in about 510 BCE. It's all about fear of enslavement. https://t.co/u5Z5ZUu08v
How do we recognise "play" in the ancient world? Children were likely more socialised with adults than today; most depictions of "games" (like this from the tomb of Baqet III at Beni Hasan, c. 2000 BCE) come from religious or funerary contexts. This ball is from Kahun #PlayMW
Ave!
This is a portrait of Julius Caesar on the ides of March 44 BCE (Colorised)
[Retweet because I wasn't happy with it, and some feedback from @Namatnieks]
@aseprite @WithAseprite
#Pixelart #Pixelartist #Art #Artist #Digitalart #Digitalartist #Gamedev #Indiedev
The sources for #NancySpero's imagery are vast, ranging from 5,000 BCE to newspaper clippings. This is Sheela na gig, the Celtic goddess of fertility and destruction, a mythical figure Spero describes as, "beguiling, childlike, terrifying, and funny." https://t.co/CWwRxtE6z8
Naomi returns home
Ruth said, “Do not urge me to leave you, to turn back
and not follow you. For wherever you go, I will go...”
Book of Ruth
4th century BCE
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Painting by William Blake, 1795
Naomi entreating daughters-in-law Ruth and Orpah
to return to the land of Moab
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65fa3933-99e3-42e0-bce9-1fce9bbc3b89 #generative #art #procedural #creativecoding
Place of birth of the Roman Emperors from BCE 27 to CE 518. Many Roman Emperors were born outside of modern day Italy. Source: https://t.co/xanIHqEiu3
remember #SwapnaVasavadutta? i read #AmarchitraKatha 36 years back. Written by #Bhasa 3rd-4th BCE. All his works were lost. but in Kerala few manuscripts found, as in #Koodiyattam they perform #Sanskrit #plays. He predates #Kalidas. his 13(or 14) plays r revived
#WorldTheatreDay
They change their sky, not their soul, who rush across the sea
Horace
The Epistles (or Letters)
Book 1, 11, v. 27
20 BCE
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Alberto Giacometti in his studio with L'Homme qui marche.
How very Etruscan; As Ombra della Sera, The Evening Shadow (3rd c. BCE), the votive statuette from the ancient Velathri, Italy, influenced by the Greek Hermai stelae.
Non Obliviscar. The Recipient of the Past.
越过草原的弁形冠
Cap of Saka : in Persepolis, 518 BCE
Cap of Altaian : in Bayan-Ulgii, 5th-3rd c.BCE
Cap of Chinese : in Luoyang, 3rd-2nd c.BCE
Hat of Xiongnu : in Noin-Ula, 1st c.BCE - 1st c.CE
Hat of Korean (1) : in Pyongyang, 5th c.CE
Hat of Korean (2) : in Buyeo, 6th-7th c.CE
Planche 43 : Go Disrupt Yourself !
Tout Va Bien, enfin ça va aller.
Lire sur Tumblr : https://t.co/XO3jbeVRlc
#toutvabienenfinçavaaller #toutvabien #bdtoutvabien #collapsologie #collapsologieheureuse #effondrement #BCE #bdenligne #GiletsJaunes #Godisruptyourself #Manifestation
A culmination of Sophia Al Maria’s Writer in Residency at the Whitechapel Gallery London, BCE teams the artist with Victoria Sin in an immersive installation of videos and texts exploring the concept of creation myths through a feminist, intersectional lens. Till 28 April 2019.